Philemon was a convert of Paul’s and also a slave owner. We don’t know a whole lot about his relationship with Paul, it’s beginnings and place of origin. Theologians think that Paul may have met and converted Philemon in Ephesus and that Philemon lived in Colossae. Paul’s letter to Philemon was about Philemon’s run-away slave, Onesimus and Paul’s request that Philemon receive Onesimus back as a now-converted brother rather than as a slave. Read this week’s devotional guide and think about the implications of being a disciple of Jesus.
Daily Bible Readings:
Monday, May 22. Read Philemon 4-7. 1) About what does Paul commend Philemon ins verse 5? 2) What does Paul pray for in regard to Philemon’s practice of his faith? 3) What, in this text, do you think the implications are for you?
Tuesday, May 23. Read Ephesians 4:11-13. 1) What did Paul say that Christ gave us as gifts? 2) What are these gifts to be used for? 3) What do you think human connection and responsibility for the Christian is? 4) How does that responsibility impact Philemon? 5) How does it impact you?
Wednesday, May 24. Read Genesis 4:6-9. 1) In the story of Cain and Abel, what did God tell Cain about sin? 2) What did God tell Cain to do about the sin? 3) Why do you think that Cain asked the question in 4:9? Do you think that Philemon could have also asked that question? 4) When are you tempted to ask that question?
Thursday, May 25. Read 1 Corinthians 9:24-27. 1) Why do you think that Paul uses athletic metaphors to describe the Christian life? 2) How does athleticism apply to the kind of life to which Paul was calling Philemon? 3) How might this have been the most difficult discipline Philemon had ever faced?
Friday, May 26. Read Philemon 8-12. 1) In a moment of boldness Paul makes a request of Onesimus. What is it? 2) What must change for Onesimus? 3) What will it cost Onesimus? 4) When have you faced such a choice for which you had to pay a great cost for Jesus?
Saturday, May 27. Read Philemon 1-25. This is Sunday’s sermon text.
Prayer for the Week:
Creator and Father of all people, We know that you observe the pain of those who wander in the wilderness in a desolate way; those who find no city to dwell in. They are hungry and thirsty, and their soul faints in them. When they cry out to You in their trouble, we ask you to help us to also hear their cries and to be compassionate. May we join them in their distress. We cry out to you to also deliver them out of their distresses. and to lead them forth by the right way, that they might go to a city for a dwelling place. In Jesus who also wandered in the wilderness we ask this. Amen. (Inspired by Psalm 107:4-7.)
Hymn of the Week:
Hungry, and Faint, and Poor
by John Newton, 1725-1807
Hungry, and faint, and poor,
Behold us, Lord, again
Assembled at Thy mercy’s door,
Thy bounty to obtain.
Thy word invites us nigh,
Or we would starve indeed;
For we no money have to buy,
Nor righteousness to plead.
The food our spirits want,
Thy hand alone can give;
O hear the prayer of faith, and grant
That we may eat and live!
Devotional Article of the Week
Grace Is Amazing
What’s so amazing about grace?
by Phil Ware
When you talk to folks about their favorite Christian hymn, most Christians speak freely and with deep emotion. Songs touch us and reach our hearts in ways that words simply cannot do alone. Because songs of faith are often sung during important and often highly emotional times in our lives, deep feelings surround our favorite selections. However, no hymn has moved people more than “Amazing Grace.” There are a number of reasons for this song’s power. Let me share several of them for you.
First, grace is simply amazing! Many of us can quote the old familiar verse, “For God so loved the world that he gave …” (John 3:16). Others may point to the longer, but powerful, passage about our bondage to sin being broken by Jesus so we could receive grace through faith” (Ephesians 2:1-10). Of course, there are many other Scriptures that describe God’s grace, but the point is still the same: God paid the cost to ransom us from sin because of his great love for us and his desire to have us be his children. We didn’t deserve this gift. We can’t earn this gift. Grace is given because of God’s mercy and power. We simply receive this gift through faith. So a song that champions this incredible grace is going to grip our hearts, and that is exactly what “Amazing Grace” does.
Second, the song is regularly sung at funerals and has attached itself to the emotional fabric of our hearts. We associate all sorts of memories of great people we love who were great people of faith with this song. Many of us have been comforted by the words in times of distress, grief, and crisis. In addition, we find the song’s melody soothing as we face life’s most vicious trials.
Third, many of us know the story behind the song. We know that John Newton, the author of the words of “Amazing Grace,” had been involved with the slave trade and that Jesus’ deliverance of him from a storm at sea helped him turn his life around. Once he fully understood that the grace of Jesus was for all people, he was deeply convicted about the awful nature of his sinful participation in the enslavement of thousands of other human beings, many of whom died while being transported under his command. He was not exaggerating when he talked about the grace that “saved a wretch” like him. In his rebellious and sinful state, he had been blinded to the truth and grace of God. He committed himself to helping others find this grace themselves.
However, you may not know that this hymn played a powerful role in the life of William Wilberforce. His tireless efforts over 46 years helped end the slave trading done by British subjects in 1807 and ultimately the abolition of slavery in Great Britain and the British colonies in 1833. Wilberforce fought this impossible battle with little impact for nearly twenty years before gaining any traction in public opinion, religious groups, or the halls of Parliament. But, Wilberforce recognized that grace was not given to us cheaply — it cost the life of the Son of God. He also recognized that God’s grace called each of us to act in powerful ways for God’s grace to transform society in ways that reflect God’s character, justice, and mercy.
I wanted to share this fourth reason for loving the hymn “Amazing Grace” because I believe it is especially relevant for us in two ways.
The movie, Amazing Grace, is a wonderfully acted and powerfully made movie about William Wilberforce and his campaign against slavery. It clearly shows the power and influence of Christian faith to bring about social justice and great cultural change against staggering odds and great opposition. It is well worth purchasing or renting because of its powerful message.
Christian young people today are leaving our churches in droves because they find church to be irrelevant at best, often contentious with non-Christians in the main, and totally lacking in concern for bigger issues of social justice, poverty, hunger, and modern slavery — estimates are that there are well over 25 million people enslaved in the world today, most of them children in horrible situations being forced to do despicable and often barbaric things. As churches squabble over internal differences, divide over denominational loyalties, and find themselves absorbed in the cult of media personalities, young people continue to leave in droves. They see few great works being done with commitment and passion that reflect the ministry and sacrifices of Christ.
I am absolutely convinced that this is partially the result of an impotent and non-biblical grace that has been widely taught. This “cheap grace” as Dietrich Bonhoeffer called it decades ago, is false grace. It calls people to quick and easy formula type of conversion that requires no repentance, no discipleship, doesn’t talk about surrendering ourselves to the Cross of Christ, and does little to call people to follow Jesus as Lord.
Remember how the apostle Paul described grace: For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them (Ephesians 2:8-10 NKJV).
This great passage doesn’t end on the truth that we can’t earn our salvation. Instead, it goes on to remind us that grace is God’s way of working his artistry in us — we are his “workmanship.” God’s grace makes us new so that we can do something significant by his power to display his glorious grace to others. Put bluntly, grace is not just about saving us FROM the wrath of God, but it is also about saving us FOR God’s purposes in the world.The emerging generation of young adults is looking for us to do more than come together in insular buildings and talk about moral conduct and celebrate that we’ve been saved from what is bad.
They are looking for us to hear God’s grace call us to the Jesus lifestyle of making real differences in the world around us. This high and holy calling is what we’ve been remade by grace to do — God planned in advance as our role in this world. So let’s be more than reminded; let’s be changed. Like Newton and Wilberforce, let’s recognize that God has great things for us to do by his powerful grace so that the world can see the church as Jesus in action in today’s world.