Daily Bible Readings:
Monday, June 3. Read Matthew 28:16-20. 1) When does this text take place? 2) What qualified Jesus to say what he did to the disciples? 3) What did he instruct them to do, and how do you think this sets a trajectory for the church?
Tuesday, June 4. Read Acts 4:31-35. 1) Find the context of this passage. What had just happened? 2) What effect did have on the church? 3) How did this affect the life of the church?
Wednesday, June 5. Read Acts 16:6-10. 1) Where did Paul go in his travels (in this text)? Look at a map to get perspective on this. 2) Where did Paul want to go, versus where did Paul feel compelled to go? 3) What do you think the implications for the church are today?
Thursday, June 6. Read Ephesians 5:15-20. 1) How does Paul tell the Ephesians to live in this text? 2) What does Paul say about drunkenness? What is the correct alternative? 3) What is the result of that way?
Friday, June 7. Read 1 Peter 1:1-2. 1) Who did Peter address his letter to? 2) How did Peter say God was aware of them? 3) What was their response to God?
Saturday, June 8. Read Acts 2:1-13. This is Sunday’s sermon text.
Prayer for the Week:
Father in heaven. God who loves the whole creation and not just my part of it. Loving God who sent Jesus on behalf of us all. We give thanks to the Good News which Peter declared to the crowds on Pentecost. News which was “good” to those who heard it and which was apparent to the joy that it brought to those who embraced it. Please help us to be Good News carriers as we go about our daily lives. In Jesus’ name, amen.
Hymn of the Week:
God of Grace and God of Glory
by Harry Emerson Fosdick, 1930
God of grace and God of glory,
on your people pour your power;
crown your ancient church’s story,
bring its bud to glorious flower.
Grant us wisdom, grant us courage,
for the facing of this hour,
for the facing of this hour.
Lo! the hosts of evil round us
scorn the Christ, assail his ways!
From the fears that long have bound us
free our hearts to faith and praise.
Grant us wisdom, grant us courage,
for the living of these days,
for the living of these days.
Cure your children’s warring madness;
bend our pride to your control;
shame our wanton, selfish gladness,
rich in things and poor in soul.
Grant us wisdom, grant us courage,
lest we miss your kingdom’s goal,
lest we miss your kingdom’s goal.
Devotional Article of the Week
Our New Trajectory in Pentecost
Beginning with Pentecost, God’s Spirit was making a new humanity.
by Phil Ware
What a difference fifty days had made! Jesus had been abandoned, rejected, reviled, and buried by the time the Passover feast had begun. Fifty days later, at Pentecost, the Lord Jesus poured out the Holy Spirit on his disciples who had gathered together for prayer in Jerusalem (Acts 2:1-47). During those fifty days, Jesus had been raised from the dead, then had appeared to his friends, family, and followers (1 Corinthians 15:1-8). He had ascended back to the Father after forty days (Acts 1:3).
Before going back to the Father, Jesus gave instructions for his followers to wait in Jerusalem for the promised Holy Spirit (Luke 24:49). Then, he told them why they would need the Holy Spirit’s power. They were to go and make disciples of all peoples (Matthew 28:18-20) by being his faithful witnesses empowered by that Holy Spirit (Acts 1:4-5).
Fifty days later, at Pentecost, Jesus poured the Holy Spirit out upon his closest followers. This outpouring came like a mighty roaring wind with what appeared to be tongues of fire resting on all of them. They began to address the crowd in the languages of the many people who gathered in Jerusalem for the Passover Festival. Most folks were amazed at what they heard. Some were skeptical and mocked Jesus’ Spirit-inspired witnesses as if they were drunk (Acts 2:1-13). Peter and the other apostles addressed the crowd with these words explaining what was happening:
No, this is what was spoken by the prophet Joel:
In the last days, God says,
I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
your young men will see visions,
your old men will dream dreams.
Even on my servants, both men and women,
I will pour out my Spirit in those days,
and they will prophesy.
(Acts 2:16-18
The creator had made both the woman and the man of sacred value — created in the divine image and given authority to rule over his creation (Genesis 1). He had made the man and woman to be complements of each other, a perfect fit for each other (Genesis 2). However, these two rebelled against their creator, God who had blessed them so graciously. Their rebellion ushered in “The Long Fall” of humanity and the created universe (Genesis 3).
Humans became more degenerate as people’s hearts grew more rebellious and self-willed. Humanity became less human, falling farther away from God and his intent for his beloved children (Genesis chapters 4-11). As the apostle Paul said, God’s intent in creation was marred, and all the universe was “subjected to frustration” and “in bondage to decay” (Romans 8:20-21). God’s intent for harmony, purpose, love, and grace was thwarted because of human sin. Men and women were often pitted against each other. Groups went to war against other groups. God’s plan for humanity was caught in a deadly downward spiral of violence, hatred, division, death, blame, shame, and destruction.
Starting with Abraham, however, God began to unveil a plan to bless the whole world through a chosen people and a unique person (Genesis 12:1-3; 15:1-5; Galatians 3:1-21). Eventually, God’s promised blessing was fulfilled through Jesus and the events that began at Pentecost.
The coming of the Holy Spirit was the signal of God’s new work in the world, his forming of a people where his reign and his way of life broke through the long-hardened crust of sin and separation. The barriers of language, culture, class, race, and gender were to be broken down so that all who called on the Lord could be saved (Acts 2:21, 39-41). The beginning of this new era was signaled by the healing of divisions that separated young and old (“your young men will see visions and your old men will dream dreams”) as well as men and women (“on my servants, both men and women”) who came to Jesus.
Beginning with Pentecost, God’s Spirit was making a new humanity. Barriers were removed by Jesus’ work in building his community of grace through his sacrifice on the cross (Ephesians 2:13-18). As each person became a true follower of Jesus, she or he became part of a whole new world (2 Corinthians 5:14-17). Malachi’s promised work of the new Elijah, John the baptizer, to reconcile people and generations was now happening through the Holy Spirit, poured out by Jesus at Pentecost (Malachi 4:5-6; Luke 1:11-17) on every believer who was baptized and reborn by faith (Acts 2:38-47; Titus 3:3-7).
This work of the Spirit created a new kind of community where people lived graciously with each other as God’s children, equal partners in grace and born into the family of God through the Holy Spirit (Acts 2:41-47; John 3:3-7).
What was God’s desire for these new people of faith, people re-born by the Holy Spirit and built on the barrier-breaking work of Jesus? A new humanity! A new community of people in which the Father’s will was done on earth as it was in heaven (Matthew 5:9-10).
This new humanity was to be the place and the people where barriers that separated humanity fell and people lived together as one in Christ. Of course, the problem with this new humanity was that it was born into a flawed world divided by prejudice, suspicion, hatred, and death. Jesus’ followers were trying to live God’s new way of life with no barriers in a world, and in cultures, that were full of barriers, rules, divisions, and social expectations.
Jesus expected these small communities of faith, these house churches, to give the world a glimpse of who God is and what he wants for all people, both women and men through their life together. But, this was not — and still is not — easy. What are we to do? How are we to be this new humanity? What are the roles of men and women in this new humanity? These are all questions that have to be addressed again and again by each new generation of those who claim to follow Jesus!
Next week, we will look at some of the ways that women blessed God’s people and brought down barriers between men and women and renew the world through his people, the church. These examples will further reveal the Creator’s intent to restore the world to its divine order through the church. For today, however, let’s remember that the trajectory of God’s intent was re-asserted at Pentecost. Both young and old, as well as men and women, were to find their vision and voice in this new humanity as they were reborn by the Spirit, based upon their faith in Jesus as Lord and Christ, shared through their baptism, and demonstrated by their life in this new community (Acts 2:16-18, 38-47).
The apostle Paul reiterated this promised trajectory to the churches of Galatia when he reminded them of what their baptism meant:
For you are all children [literally, “sons”] of God through faith in Christ Jesus. And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. And now that you belong to Christ, you are the true children of Abraham. You are his heirs, and God’s promise to Abraham belongs to you (Galatians 3:26-29 NLT).
Isn’t it time we embraced this trajectory of God that was the promise rooted in the church’s first Pentecost?
