Daily Bible Readings:
Monday, October 26. Read Amos 4:1-2. 1) Amos was a prophet to Israel, the northern 10 tribes of Israel. In this passage he addresses the wives of the rulers and influential leaders of Samaria. Calling them the “cows of Bashan” was his way of referring to their lives of wealth. 2) What is his chief criticism of these women?
Tuesday, October 27. Read Micah 6:6-8. 1) What is the question that Micah is raising in this passage? 2) His first thought is that God might be pleased with what? 3) Micah answers what he knows that God wants. What is it? 4) Do you think that the United States does this? Why/why not?
Wednesday, October 28. Read Habakkuk 1:12-14. 1) What does Habakkuk say about God’s eyes? 2) How do you think God views a person who mistreats the righteous?
Thursday, October 29. Read Luke 4:28-30. 1) What happened after Jesus quit speaking in the synagoge at Capernaum? 2) What did the people try to do to him? 3) why do you think people responded in this fashion?
Friday, October 30. Read Micah 4:1-5. 1) What will happen in days to come? 2) Scholars think this is a Messianic text. What does Micah say that will happen at Messiah’s coming?
Saturday, October 21. Read Micah 3:5-12. This is Sunday’s sermon text.
Prayer for the Week:
Dear Father, righteous and just is your name. Holiness is that to which you have called us. Your vision of the future is of a world that lifts up the weak and values virtue. Please help us to never forget that and to be spokesmen for your holy Way. In Jesus’ name I pray this. Amen.
Hymn of the Week:
God of Grace and God of Glory
by Harry Emerson Fosdick, 1930
God of grace and God of glory,
on your people pour your power;
crown your ancient church’s story,
bring its bud to glorious flower.
Grant us wisdom, grant us courage
for the facing of this hour,
for the facing of this hour.
Lo! the hosts of evil round us
scorn the Christ, assail his ways!
From the fears that long have bound us
free our hearts to faith and praise.
Grant us wisdom, grant us courage
for the living of these days,
for the living of these days.
Cure your children’s warring madness;
bend our pride to your control;
shame our wanton, selfish gladness,
rich in things and poor in soul.
Grant us wisdom, grant us courage,
lest we miss your kingdom’s goal,
lest we miss your kingdom’s goal.
Save us from weak resignation
to the evils we deplore;
let the gift of your salvation
be our glory evermore.
Grant us wisdom, grant us courage,
serving you whom we adore,
serving you whom we adore.
Devotional Article of the Week:
A Threat to Justice Everywhere
When injustice happens anywhere, we cannot turn a blind eye or deaf ear to what breaks the heart of God!
by Phillip Morrison
One of the more foolish things I have tried was to live life in compartments — one for work, one for socializing, one for politics, and one for spiritual things, with each not being much affected by the others. Such efforts are unwise and futile. It is far better to live the whole, full, and abundant life Jesus promised (John 10:10). It is even better to make my spiritual life the center of all my life, so it shapes every other phase of my life. After all, Jesus is Lord of all, not just part of my life.
As Jesus was making his way down the Mt. of Olives on the day of his triumphal entry into Jerusalem, some Pharisees in the crowd apparently were unhappy that his disciples were singing his praises and they asked Jesus to rebuke the disciples:
“I tell you,” he replied, “If they keep quiet, the stones will cry out (Luke 19:40).
The message of God will not be silenced, and the messengers must not allow themselves to be silenced.
In our efforts to keep the “things of God” separated from the “things of Caesar” (Mark 12:13-17), we must remember that even the things that belong to Caesar belong to God… as do we.
Frogs in the Kettle:
I haven’t been to Charlottesville in at least 40 years, but no visit there is ever forgotten. The beauty, especially in the spring and fall, is unsurpassed. Standing on The Lawn facing the Rotunda, one can almost feel the presence of Thomas Jefferson hovering over the university he founded.
The news that interrupted my reverie a week ago shattered the lives of the injured and the dead, and of those who mourned their loss. What’s more, the aftermath threatened our unity as a people and our union as a nation. Past tragedies united us. We all knew who set off the bomb that destroyed a federal building in Oklahoma City.
There was no question about who flew the suicide planes into the World Trade Center or who shot the school children in Connecticut. This time, though there was no question about who drove the death car, or who came from a distance to brandish their swastikas and weapons, some of our national leaders were quick to argue that there was guilt enough to go around.
As I tried to make sense of the senseless, I remembered an old book first published the year I finished college. Milton Sanford Mayer, an American Jew, a journalist, and a college professor at places like the University of Chicago and the University of Massachusetts, went to Germany a few years after World War II.
Concealing his identity as a Jew, he interviewed several people who had been caught up in the Nazi fervor before and after the war. The central question for each person was, “How could you have fallen prey to the guile of a leader like Adolf Hitler?” Ten of those interviews then served as the basis for his book, “They Thought They Were Free.” A reviewer of a revised edition proclaimed the book “eerily relevant.”
Although their answers varied, a common thread ran through all. They did not become supporters of The Third Reich or members of the National Socialist Party all at once, but gradually. As one man put it, “Once you take step A, it is easier to take step B, and once you take step B….” Another said, “Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God.”
The Place of the Church:
As Hitler was rising to power in the early 1930s, he recognized the church as a potential barrier to his ambitions and sought to effectively neutralize the church by nationalizing it into one subservient body. Courageous Lutheran pastors like Dietrich Bonhoeffer and Martin Niemöller, along with Reform theologian Karl Barth, led a resistance movement resulting in the formation of The Confessing Church.
Some of these courageous pastors, like Bonhoeffer, paid with their lives. Others, like Niemöller, were sent to concentration camps. In a remarkable personal confession, Niemöller observed:
First they came for the Socialists, and I did not speak out — Because I was not a Socialist. Then they came for the Trade Unionists, and I did not speak out — Because I was not a Trade Unionist. Then they came for the Jews, and I did not speak out — Because I was not a Jew. Then they came for me — and there was no one left to speak for me.
While I can, I must speak out against the evil that was Charlottesville and the inflammatory rhetoric that followed. I’ve never been in the Birmingham jail, but it was from one of those cells on April 16, 1963, that Martin Luther King, Jr. wrote, “Injustice anywhere is a threat to justice everywhere.” I say a hearty Amen to Dr. King’s words and humbly accept the challenge to speak out against the evils that produce the Charlottesville’s and Barcelona’s of our time.
I made frequent use of public transportation in my student days. My white skin gave me access to a seat the law did not allow a person of color to occupy. My white skin opened doors of opportunity that were slammed in the faces of equally qualified people who happened to have darker skin. White privilege cannot be denied. White supremacy is a lie that must not be resurrected or perpetuated.
Although Edmund Burke is given credit, there is no evidence that he originated the truth that is so self-evident that authorship is not important:
All that is necessary for the triumph of evil is that good men do nothing.